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By use. By industry. By integration. SDKs Node. Login Free trial. Establishing secure connection… Loading editor… Preparing document…. Designed to support those pupils for whom the normal school based strategies have not been effective. A PSP is a structured intervention for pupils at risk of permanent exclusion. The aim of the PSP is to involve the pupil, parent and family in the shared challenge of improving behaviour and social skills and ensuring social and educational inclusion.
The PSP should not be used to replace the normal Special Educational Needs assessment process; pupils should still be taken through the How it works Open form follow the instructions.
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Trust me, I lived it, you are probably being scammed. We are called as a community of faith to preach and witness to the Risen Christ as part of the universal Church and to build relationships with others that reflect this identity. As a community of faith in Ann Arbor, the plan encourages the development of greater bonds of cooperation both within and outside of the parish. As you read through it you will notice an added emphasis on collaboration among our parish ministries and the building of new bridges of cooperation with neighboring parishes and institutions that will, we pray, strengthen the Catholic presence and influence in the Washtenaw region and beyond.
As I commend this new pastoral plan to your reflection and prayer, I also wish to share with you two other matters that in time will require our attention. For many years it has been obvious that we are in need of a new parish hall and extra facilities for events and functions. It is my hope that we can begin the planning of this new building in the next two years and I hope and pray that when the time comes you will join me in supporting this endeavor. Secondly, we are truly blessed by the ethnic and cultural diversity of our parish family.
Serving each group and allowing each culture to bring their spiritual treasures and experiences to our parish will strengthen our overall sense of community as well as enriching our common spiritual life.
Through special initiatives and in daily prayer, may an impassioned plea rise to God. Let us therefore discover anew the humility and the courage to pray and fast so that the power from on high will break down the walls of lies and deceit: the walls which conceal from the sight of so many. Participation in the sacramental life of the Church sustains each of us. We encourage dioceses and parishes to sponsor programs of prayer and fasting as well as paraliturgical programs and to encourage Catholics to adopt programs of private prayer.
We ask priests and deacons to preach the truth about the dignity of all human life, born and unborn, and about the moral evil of the purposeful destruction of innocent human life, including abortion, euthanasia, assisted suicide, and infanticide. We urge them to encourage parishioners and others to treat with compassion those who find themselves in stressful situations, and to offer practical assistance to help them to make life-affirming decisions.
Parishes should give special pastoral attention and offer special prayers for those who have suffered the loss of an unborn child due to miscarriage, abortion, or other cause. The readings of the Church's liturgy give ample opportunity to proclaim respect for the dignity of human life throughout the year. The Liturgy of the Hours as well as paraliturgical services also offer opportunities for the celebration of life and instruction in the moral teaching of the Church.
Parishes should include in the petitions at every Mass a prayer that ours will become a nation that respects and protects all human life, born and unborn, reflecting a true culture of life. Each year, in conjunction with the anniversary of Roe v. Thousands travel from all corners of the country to take part in the opening liturgy and all-night prayer vigil. Dioceses and parishes might conduct similar prayer vigils so that those unable to travel might participate in this prayer occasion.
This date is also designated as a particular day of penance in the Roman Missal. Prayer is the foundation of all that we do in defense of human life. Our efforts—whether educational, pastoral, or legislative—will be less than fully fruitful if we do not change hearts and if we do not ourselves overcome our own spiritual blindness.
Only with prayer—prayer that storms the heavens for justice and mercy, prayer that cleanses our hearts and our souls—will the culture of death that surrounds us today be replaced with a culture of life.
Restoring respect for human life in our society is an essential task of the Church that extends through all its institutions, agencies, and organizations and embraces diverse tasks and goals. The following schema suggests a model for organizing and allocating the Church's resources of people, services, institutions, and finances at various levels to help restore and advance protection in law for unborn children's right to life and to foster a true culture of life.
We ask that the Committee for Pro-Life Activities periodically inform the full body of bishops on the status of the implementation of this pastoral plan.
The state Catholic conference or its equivalent should provide overall coordination in each state on matters concerning public policy. The state coordinating committee may comprise the state Catholic conference director and the pro-life directors from each diocese. At least several committee members should have experience in legislative activity. The primary purposes of the state coordinating committee are to.
The diocesan pro-life committee coordinates activities of the pastoral plan within the diocese. The committee, through the diocesan pro-life director, will receive information and guidance from the national episcopal conference's Secretariat for Pro-Life Activities and from the National Committee for a Human Life Amendment.
The diocesan committee is headed by the diocesan pro-life director, a person appointed by and responsible to the diocesan bishop. Its membership, in addition to the diocesan pro-life director, may include the following: the diocesan respect life coordinator if a separate post ; representatives of diocesan agencies e.
The diocesan pro-life committee's objectives are to. Actively promoting a renewed respect for human life is the responsibility of every Catholic. The parish pro-life committee assists in a special way by helping to make the parish a center of life, a place where parishioners understand the issues and the importance of meeting the needs of those who are most vulnerable—especially mothers and their unborn children, and those who are seriously ill or dying and their families.
It may be a distinct committee, or it might be a subcommittee of another parish organization. Whatever its structure, its membership should include representatives of both adult and youth parish groups, members of organizations that represent persons with disabilities, persons of minority cultures, and those responsible for education and pastoral care.
The chairperson of the parish committee is appointed by the pastor, and it is important that the two be able to work well together. The chair recruits volunteers to help meet the needs the committee serves. Parish committees should be mindful of the need for renewal from time to time in regard to membership, talents, and interests. The parish committee relies on the diocesan pro-life director for information and guidance. The committee should play a vital role in parish life and enjoy the strong support of priests and other key personnel.
The committee should also dovetail its efforts from time to time with other programs of the parish. For example, in many parts of the country, parishes conduct programs where parishioners study and discuss the teachings of the faith.
Members of the pro-life committee should take part in such programs and invite other program leaders to take part in pro-life initiatives. The objectives of the parish pro-life committee are to. To secure federal pro-life legislation or to pass a constitutional amendment requires the support of members of Congress. Efforts to persuade members to vote for such measures are part of the democratic process and are most effective when carried out locally. This can be done through activities organized on a congressional district basis sometimes called a "congressional district action committee" comprising citizens within a particular congressional district involves people of different faiths or none , or it can be accomplished through effective parish efforts.
Regardless of how it is carried out, its purpose is to organize people to persuade their elected representatives to support pro-life legislation. The following program objectives can be met effectively by a small group of politically aware and dedicated people:.
In this regard it should be noted that the Church does not engage in partisan politics. Rather, it fosters the responsibility of every Catholic to exercise his or her citizenship faithfully by being well informed on issues, and it recognizes the right to vote as a privilege and a civic responsibility.
It has been more than a quarter-century since the Pastoral Plan for Pro-Life Activities was first issued and Catholics responded to the call to help restore respect for human life in our society. Through their hard work, prayers, and generosity, especially on the part of those in parishes across the nation, much has been accomplished:. Yet the federal law on abortion has changed very little.
Roe v. Wade continues to make impossible any meaningful protection for the lives of human beings from the time they are conceived until after they are fully born. The abortion decisions of the U. Supreme Court must be reversed.
For it is impossible, as our Holy Father reminds us, to further the common good "without acknowledging and defending the right to life, upon which all the other inalienable rights of individuals are founded and from which they develop" The Gospel of Life , no.
Our own commitment will not waver. Our efforts will not cease. We will speak out on behalf of the sanctity of life wherever and whenever it is threatened. We hold in high esteem all who proclaim and serve the Gospel of life. Through their peaceful activism, education, prayer, and service, they witness to God's truth and embody our Lord's command to love one another as he loves us.
We assure them of our continuing prayers. And we renew our appeal to all in the Catholic community to join with them and with us in building a "culture of life.
In Austin Flannery, ed. Northport, N. Respect Life Program. This annual program begins each year on the first Sunday of October. To assist in its implementation, the Secretariat for Pro-Life Activities makes available each year by mid-summer a program packet with articles on critical issues, program and resource suggestions, liturgical and homily suggestions, posters, and clip art.
Brochures are available for distribution to parishioners. Telephone ; fax ; see also www. Word of Life. Liturgical suggestions throughout the year, with occasional homily notes; issued monthly.
Sign up for monthly emails select Word of Life , or download from our website. Available from the Secretariat for Pro-Life Activities. Information about abortion's aftermath and listings for Project Rachel programs nationwide can be found at www. Telephone ; fax ; www. Introduction We issue this Pastoral Plan for Pro-Life Activities: A Campaign in Support of Life to put forth "a precise and vigorous reaffirmation of the value of human life and its inviolability , and at the same time a pressing appeal addressed to each and every person, in the name of God: respect, protect, love and serve life, every human life " The Gospel of Life , no.
A Consistent Ethic of Life A wide spectrum of issues touches on the protection of human life and the promotion of human dignity. Pervasive Threats to Human Life Where does one begin? The Legacy of Roe v.
In its wake it has left death and sorrow and turmoil: the deaths of millions whose lives were destroyed before birth and even during the very process of being born countless women traumatized so deeply by abortion that they spend years struggling to find peace, healing, and reconciliation men who grieve because they could not "choose" to protect a child they helped bring into existence a society increasingly coarsened by toleration and acceptance of acts that purposely destroy human life These attacks on human life are carried out within the family and with the active involvement of those in the healing profession—institutions that traditionally have protected the weak and the vulnerable.
A Word About Violence Our goal is to eliminate violence against unborn children, their mothers, and those who are dying. Abortion and Contraception The Church's teaching and pastoral efforts on responsible parenthood are appropriately treated more fully in other documents. Rededication to the Cause of Life In this Pastoral Plan for Pro-Life Activities: A Campaign in Support of Life we renew our call for individual Catholics and the many institutions and organizations of the Church to unite in an unprecedented effort to restore respect and legal protection for every human life—to be what the Holy Father asks us to be: a people of life and a people for life The Gospel of Life, no.
The Program This pastoral plan calls upon all the resources of the Church—its people, services, and institutions—to pursue this effort with renewed energy and commitment in four major areas. Public Information and Education to deepen understanding of the sanctity of human life and the humanity of unborn children, the moral evil of intentionally killing innocent human beings—whether at the beginning of life or at its end—and the mission of the Church to witness to and serve all human life.
Pastoral Care for women with problems related to pregnancy; for all who have been involved in abortion; for those who are disabled, sick, and dying, and their families and caregivers; for those who have lost loved ones to violent crime; and for those in prison sentenced to death. Public Policy efforts directed to restoring legal protection to the lives of unborn children and those vulnerable to pressures to end their lives by assisted suicide, and to providing morally acceptable alternatives to abortion and assisted suicide.
Prayer and Worship directed to participation in the sacramental life of the Church and in programs of communal and individual prayer, that the culture of death that surrounds us today will be replaced by a culture of life and love.
Public Information and Education To deepen respect for human life and heighten public opposition to abortion and euthanasia, a twofold educational effort is necessary: one directed specifically to the Catholic community, the other directed to the general public. The Catholic Community An ongoing, long-range, and intensive educational effort in the Catholic community can provide an understanding of the issues and lead people to conviction and commitment.
We note especially lay persons and volunteers , who through their charisms and unique responsibilities impact individuals and the broader community in a profound way when they assume roles of leadership in their parishes and in society priests, deacons, and religious , who exercise their responsibility to preach the word "in season and out of season" cf.
The General Public The primary purpose of an educational effort directed to the general public is the development of pro-life attitudes and the rejection of abortion and euthanasia. Pastoral Care Pastoral care encompasses a broad range of services provided with competence, compassion, and dignity. Pregnancy Services Respect for human life compels us to reach out to those with special needs.
Post-Abortion Healing and Reconciliation For many women and men, grief and anguish follow an abortion experience, which often last for many years.
Care for Those Who Are Chronically Ill, Disabled, or Dying Euthanasia and assisted suicide can appear a reasonable and even compassionate solution to the suffering of individuals and families struggling with illness or the dying process.
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